Cecile the Lioness

No, not “Cecil”—that unfortunate feline whose death is the recent cause of a global (but undoubtedly faddish) uproar. Cecile, as in Mrs. Cecile Richards—the no less unfortunate president of Planned Parenthood.

This coincidental lexical similarity between the names of two major figures in separate, but heavily reported, current events is in this case more than a mere curiosity, for the apposition serves to illustrate a regrettable reality: a contemporary milieu which—if I may—doesn’t know its head from its ass, morally speaking. Though it is easy to over-generalize in such discussions, there is at least a prima facie truth to the morbidity lurking behind the apparent comedy currently unfolding in the media over the death of Cecil the lion. What is comedic is not the lion’s death, but the resulting overreaction (e.g., here and here); what is morbid is the relative quiet of those same incensed individuals with regard to recent footage (here & here) leaked from discussions with those in the upper echelons of Planned Parenthood and its affiliates, which at least appears to show them nonchalantly haggling over the price of aborted fetal body parts. Whether Planned Parenthood is guilty of such allegations is irrelevant to my point; for if they are even possibly guilty, then the case is worthy of our full attention. In any case, if abortion is in most instances but a particular brand of unjustifiable homicide—as it is in my view—then this latest scandal only renders more egregious the moral aberrations which comprise Planned Parenthood’s standard (and advertised) operating procedure. As aptly remarked by Brit Hume, these latest revelations have “parted the veil of antiseptic tidiness” behind which Planned Parenthood has couched its gruesome operation. But the real problem is not the sale of fetal body parts; it is that there are such parts to sell.

That a large segment of the population exhausts itself in paroxysmal fits over the killing of a large, if impressive, cat, yet barely manages to produce a stifled yawn over the killing (and possible sale) of human babies is nothing less than appalling. Jimmy Kimmel, while quite concerned to defend Cecil, has apparently not seen fit to devote any portion of his show to rousing the moral sensibilities of his audience with regard to the cavalier execution of underdeveloped children. Perhaps among his audience there are few such sensibilities left to rouse. I have no special distaste for Mr. Kimmel; I mention him as but one among a large swath of the population whose attitudes appear to confirm Francis Schaffer’s observation that what was unthinkable a short time ago has not only become thinkable, but commonplace.

Likewise, National Geographic, despite being a longtime advocate for the oppressed around the world, aired a regal portrait of male lion “in memory of Cecil” on its Instagram account, complete with an impassioned plea to stop the hunting of endangered animals—an entreaty any true conservationist could easily endorse. But when synchronically juxtaposed with the chorus of crickets surrounding the ongoing scandal at Planned Parenthood, signing a petition to “save the lions” is worse than hollow; it is evidence of a severe disorder among our moral priorities. If “lions are people, too,” perhaps it is time to remind ourselves of what ought to be a trivial truth: that “people are people, too.” To call this epidemic of moral confusion “unfortunate” insofar as it concerns the murder and mutilation of our young is an understatement on the order of calling Michelangelo’s painting in the Sistine Chapel “nice.”

It is in this vein that I have referred to Mrs. Richards as “unfortunate”: anyone who has convinced herself that an institution offering to screen you for cancer with the left hand and to crush your unborn child into pieces with the right is an important instrument in facilitating the common good is morally debased. Such a person is not to be hated, but pitied. I have no doubts that Planned Parenthood does provide services which are of benefit to various communities. Indeed, Mrs. Richards does not hesitate to remind us of this fact in an article—rife with euphemism of Orwellian proportions—that she penned for The Washington Post, lest we should undergo amnesia amidst all this malicious hullabaloo brought on by “the extremists.” Clearly, however, if abortion is the unjustified killing of a human being—and that is the issue—then there is no other healthcare “service” one may provide such that abortion is rendered morally justifiable. A single abortion is not made acceptable by performing a million successful STD screenings. Even including abortion under the “healthcare” umbrella is a sort of sick joke; for it does little for the health or the care of those aborted.

I wish to make one other point, and that is to register an observation regarding Mrs. Richard’s pejorative use of the term “extremists.” So long as they are willing to put forth an argument, two individuals might civilly disagree over the question of whether unborn humans possess an intrinsic right to life. But if the matter is epistemically unsettled (i.e., we do not know whether unborn humans possess an intrinsic right to life), then it is at least epistemically possible that unborn humans possess a right to life. If it is possible that unborn humans possess a right to life, then it is possible that killing them results in a moral transgression (i.e., it is possible that abortion is murder). In such a case, far from being an “extremist,” the person who maintains that unborn humans possess a right to life chooses the “safe” option; for if he is himself uncertain whether unborn humans possess a right to life, it is clearly preferable in the abstract to choose the option which is least likely to result in a moral transgression.

Moreover, if it is the deceptive methods used to obtain the footage in question that Mrs. Richards considers the criterion of “extremism,” I demur yet again. On the contrary, if a person believes that it is even possible that a moral transgression is taking place in the case of abortion, this is exactly the kind of activity in which he should engage. He should expose the practice for what it is. We laud (and ought to laud) the undercover operations of those involved in liberating women from the sex trade. Likewise, the person who sees abortion as a crime against human individuals has no recourse but to appeal to the moral sensibilities of his peers (if any remain) and to the Almighty. Even if we disagree with the conclusion of such a person, surely we must applaud his motives. Indeed, if an “extremist” is simply a committed abolitionist—someone whose actions reflect a serious commitment to ending the practice of feeding our children to the proverbial lions (or lionesses, as the case may be)—then I count myself among their number.

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