Tag Archives: progressivism

The Regression of Progressivism: Chasing Ephemeral Carrot Sticks

If among the political factions into which America has carved itself there is one point of agreement, it is that one ought to seek progress above all else. I am well aware that it is precisely the differing opinions about just what the word “progress” means that form the party lines, but it is nonetheless the one truly common interest. It is for this reason that we must suspiciously regard any political sect that seeks to absorb the word “progress” into its title, as if this were not also the goal of every one of its competitors. It is as good as a sports team calling itself “The Winners” or adherents to secular philosophy, “Brights”; it is at best presumptuous, and at worst compensation for some real deficit.

Progress of any sort, if we are to avoid talking nonsense, is impossible if there is not some understood End towards which we are advancing. Practically, such an End may be arbitrary, and even a cursory historical survey will reveal that men have never found themselves at a loss in contriving plenteous and contradictory goals for which they are willing to sacrifice themselves (or, more likely, everything and everyone but themselves). Napoleon sought to attain land above all else; the Nazis sought to attain racial purity above all else; the American Revolutionaries sought to attain liberty above all else; and it is against these sort of Ends that every other action within a particular paradigm is weighed.

As it concerns progressivism, we must ask: just what does it regard as its supreme goal? Doubtless, in asking a hundred different progressives one is likely to get at least two-hundred different answers, but we may at least look at the cause as it has manifested itself thus far. One may take its regard for human life, for example; for “progressivism” is in this case really only a moral regression. It is a morbid fact that progressives cheerfully offer up the lives of children on the altar of “personal liberty”. It is made worse by the fact that they think they have done something truly revolutionary in human history, and all, quite ironically and reprehensibly, in the name of moral and political “progress”. The Canaanites were sacrificing their children to the Baals long before even the Greeks decided (very progressively) to leave theirs to die in the elements simply for convenience’s sake. Having more sophisticated instruments for such tasks only serves to advance one thing: efficiency; and it is the combination of moral depravity and efficiency that has birthed such monstrosities as Auschwitz. If societal efficiency is itself the goal, as it is with bees and ants and any other swarming creature, the progressive movement is very dangerous indeed; for there is no barbarity too great so long as it is committed in the name of the colony. There is not one vice which cannot be made more efficient through either science or politics.

On the subject of economics, the progressive is rather unsure how he feels about the matter. Though he feels strongly that he wants money (and as much of it as possible), he knows just as strongly that people who actually do possess a lot of money should not have it, or at least not as much. He seeks to raise taxes, but only on those who have more money than himself. He maintains that one ought always to act charitably towards the impoverished, but only when coerced by the state. He believes that the government exists to provide him with a job, and, if it fails, to pay him anyway. If there is something he cannot have, neither should anyone else; after all, it is only fair. Thus, progressivism is really just a kind of socialism masquerading under a different guise.

If liberalism was the correction of tyranny, progressivism is its vast overcorrection.

It might be suggested that not everyone desires political progress (in the case of anarchists and the politically apathetic, for example); but the anarchist merely regards the dissolution of the state as the height of political progress; that is his goal. It is his carrot on a stick, so-to-speak. As to the politically apathetic, I am fairly certain there are really no such persons, at least in an absolute sense. There would be none so unreasonable as to greet the Gestapo with a shrug of the shoulders and invite them in for tea; apathy meets its limit precisely when the state’s encroachment becomes impossible to ignore. It is then when apathy undergoes a fierce metamorphosis: it is changed in an instant from a grub into the fiery butterfly of revolutionary fervor. One who asserts his political apathy is like the Pompeiian who claims indifference to volcanoes: Either he will wake one morning to find his indifference suddenly buried under a heap of ash, or he will not wake at all.

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Postmodern Baby Strollers

Having previously swallowed the bitter pill of modernism, contemporary society, apparently having found lacking satisfaction in the acceptance of false truths, has given up the trouble of assessing propositions and seen fit to dispense with the idea of truth altogether. The embrace of the postmodern paradigm, properly understood as it pertains to the alleged relativity of truth, is an act as impossible as erecting a house without a foundation; but considerations of consistency have not seemed to bother its adherents or in any way slowed its societal advance.

The contemporary postmodern is at every turn plagued by contradiction. He regards tolerance as the highest virtue, though he grants himself a special exemption insofar as it concerns his treatment of the exclusivists. He will argue until he is blue in the face that, since there is no truth, arguing is pointless. He knows absolutely that we can know absolutely nothing. He repudiates morality on the basis of his own moral law. In the same breath he praises science and spurns the metaphysics on which science necessarily relies. He is worse than a pot calling a kettle black; he is a pot denouncing the very idea of cooking ware.

Postmodernism has in politics come under the auspicious title of “Progressivism”, and its spindly fingers have left almost nothing untouched; and whatever it has touched, it has turned squarely on its head. I mean, of course, that supreme guiding principle of American and European politics: political correctness. For instance, in thinking that by tolerating everything they are elevating the virtue of fairness, postmoderns have got it exactly backwards; for fairness is necessarily based on the assumption of justice, and justice must have some Standard. Though it knows nothing, postmodernism knows, at least, that words like “Standard”, “absolute”, and “universal” are only deserving of contempt. Thus, there is hardly any exception for which the postmodern or progressive is not perfectly happy to make a new rule. Nevermind that swimming is enjoyable, we must do away with it to prevent drowning. Nevermind that cake is delicious, it must be forbidden lest children become obese. Nevermind that young boys have always pretended to shoot each other, they must be suspended lest they become murderers.

I once saw a warning on a baby stroller that said “REMOVE BABY BEFORE FOLDING”. While I appreciated the manufacturer’s willingness to provide assistance to what must certainly be the most modest of intelligences, I wondered that it did not also say “DO NOT LEAVE BABY UNATTENDED IN AIRPORTS, STREETS, BARS, BEAR CAVES, ABORTION CLINICS, OR VOLCANOS, ETC”. But, more likely, the manufacturer was not trying to be helpful at all but was only taking precautionary measures against a potential lawsuit. A society in which a person can fold their own baby into a stroller and not only attempt to sue the manufacturer of the stroller, but win, has certainly not got long left.

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